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Treasures have been hoarded,
fought over and lost since the dawn of civilisation, when man
first began to seek out and refine certain metals for their
unique properties. Gold and silver were the first examples.
Their appeal has endured to the present day. These noble
metals were first used for religious purposes. Later, as
primitive civilisations matured into trading nations, gold
and silver became the principal means for storing wealth.
Royal treasuries and temples accumulated vast hoards of
precious metals, which soon became the envy of less fortunate
neighbours.
Many great treasures were
plundered and transported all over the ancient world by
conquering armies. Bloodthirsty Mongol nomads under the
command of Gengis Khan (1162-1222 AD) swarmed across the
Steppes stripping every ounce of bullion from the coffers of
cities from China in the east to Poland and Hungary in the
west and as far south as the Middle East. Gengis Khan's
treasure has disappeared from the annals of history. It was
reputedly buried in his vast underground tomb in the
trackless wilderness of Outer Mongolia. The burial party of
5,000 was said to have been slaughtered by an inner circle of
faithful soldiers who themselves were executed and so on
until not a single witness remained to reveal the tomb's
location.
Ceaseless wars throughout history
served to concentrate regional wealth into larger and larger
hoards, until it represented the accumulated wealth of
countless empires and kingdoms engaged in centuries of trade.
Security soon became an important issue. Many ancient
treasures were stored in secret vaults whose location was
known only to a few high priests or royal aides.
Sometimes the earth reclaimed her
precious fruits when floods, famines, epidemics, earthquakes,
volcanic eruptions and storms sent her treasures back to the
depths of her womb.
Some of the world's lost
treasures lie in fairly shallow waters, often within sight of
land, lightly covered in sand and silt. The owners have long
departed this world, many perished in the very storms that
sent their precious belongings to the bottom of the sea. Time
and tide have obliterated their memory from history.
Some treasure lies far out at
sea, in the deep, dark waters beyond the continental shelf.
Those wrecks usually lie on the bottom with hardly a trace of
overlying silt or sediment. The cold, still ocean depths
protect them from decomposition and dispersal. They are the
mother lodes of many sunken treasure quests. The ships, blown
off-course by raging storms and swirling seas, drifted far
from the ancient trading routes before disappearing into the
depths without leaving a soul to tell the tale.
Many treasure wrecks have lain
beneath the waves for centuries waiting to be salvaged, their
precious cargoes worth thousands of times more today than
when they were lost.
Some treasures lie buried beneath
the earth in caves, tunnels and secret chambers under
shrines, tombs, holy mountains and other sacred places.
Tribes, peoples and entire civilisations, who have long since
vanished from the face of the earth, concealed them in places
whose locations are now blurred by the mists of time.
Amongst the most famous of such
lost treasures are those of
King Solomon, the Second Temple of Jerusalem, the Cathars,
the Knights Templar and the
Incas of South America. All are religious treasures
comprising vast quantities of gold and silver. Curiously,
those who accumulated the treasures shared common religious
beliefs and practices and many of them perished through
religious persecution.
The most striking link between
them is Christianity. The Judaeo-Christian Scriptures contain
many cryptic references to "treasure". It was
Christian Conquistadors who destroyed the Inca civilisation
in their quest for the City of Gold, the fabled
Eldorado. Many of the Conquistadors were remnants of
the Knights Templar, whose full title was The Order of
Poor Fellow Soldiers of Christ and the Temple of Solomon
(Pauperes commilitones Christi Templique Salomonis).
The Order was destroyed by the religious persecution of
Phillip IV and Pope Clement V in 1307 AD. Adherents to the
"gnostic" heresy of the Cathars had met with a
similar fate in the previous century.
In the aftermath of the First
Crusade of 1096 AD, a small group of noblemen led by Hugues
de Payens presented themselves before Baldwin II, King of
Jerusalem, proposing to form a monastic order of knights,
taking vows of poverty, chastity and obedience, in the
service of the Holy Land. They were granted quarters in the
Al-Aqsa Mosque, which was built on the site of the second
Temple of Solomon, destroyed by the Romans in 68 AD.
The early history of the Knights
Templar is shrouded in mystery. It appears that the original
founders undertook their mission after one of them had been
on a pilgrimage to the Holy Land and returned with an ancient
scroll. Once they had established themselves at Jerusalem's
Temple Mount, which is also known as Mount Zion, they began
secret excavations. Not long after that, they became
enormously rich and powerful.
The fabulous wealth of this
secretive Order was almost certainly acquired after the
discovery of a treasure scroll hidden beneath the floor of
the Temple ruins. Subsequent excavations in and around
Jerusalem unearthed as much as 1381 tons of gold and silver. The
Knights quickly became the most powerful military
organisation in the medieval world. The original treasure was
increased many times over during the course of their 200-year
tenure by international trade, intrigue, banking, spoils of
war and ransom payments for the many kings and princes they
had captured during their military campaigns.
Recent research indicates that
the Knights Templar had discovered the Americas about 150
years before the voyage of Columbus. Secret trading with the
New World, mainly for gold and silver, could have accounted
for much of their great wealth.
The Knights' monastic Order was
answerable only to the Pope. In all other respects it was
completely independent and autonomous. The Catholic Church
eventually disbanded the Order and excommunicated its members
as heretics.
A few outposts of the Order in
Spain and Portugal survived the Pope's persecution.
Christopher Columbus may have been a member of the
Portuguese Order of Christ. Persistent rumours that he had
a map of the New World before setting off on his first voyage
across the Atlantic now seem plausible.
The Knights Templar had a large
fleet based at La Rochelle on the Atlantic coast of France.
Just before the mass arrest of the Order's members on Friday
13th, October 1307, a group of 24 Knights set sail in 18
galleys. They were not seen or heard from again. The rest of
the Order was captured and subjected to horrific tortures.
Many were burnt at the stake. But, despite this, none of
their fabulous treasure was ever recovered.
The Order's battle flag, the
skull and crossbones motif, popularly known as the Jolly
Roger, soon became the symbol of pirates and privateers
throughout the world, around whom stories of buried treasure
abound. The whereabouts of the Knights and their treasure has
vexed the imagination of many generations since that fateful
Friday the thirteenth.
We can only speculate about the
first Templar scroll, however, there are other cases of
scrolls being unearthed in the Holy Land. Eusebius, the
Church historian, reports that a version of Psalms,
"was found at Jericho in a jar," by Origen,
the early Church Father, sometime between 211 and 217 AD2.
We also know from writers such as
Al Qirqisãnî, Al Bîrûnî and
Shahrastãnî that similar finds were made in the
ninth and tenth centuries AD. Those scrolls were said to have
belonged to a religious group called the
Maghãrîya, or Cave Sect, named from the
location of their writings. The finds led to the
establishment of a Jewish Karaite community in Egypt, which
was condemned as heretical by Orthodox Judaism. Their
doctrine bore remarkable similarities to writings recently
found near the Dead Sea.
In 1947, a TaŽamireh Bedouin
goatherd discovered a cache of scrolls in a cave on the
north-western shore of the Dead Sea. The finds eventually
came to the attention of scholars and many more scrolls were
found in nearby caves. Some of the scrolls had been stored in
jars and were almost complete, but most had survived only as
tiny fragments of brittle parchment that had to be pieced
together with painstaking care.
Scholars soon realised that the
Scrolls had been hidden a few years after the Crucifixion and
bore remarkable similarities to the New Testament Gospels.
They were a missing link between Judaism and Christianity and
the oldest Scriptures ever found, much older than papyrus
fragments discovered in Egypt, at Nag Hamadi in 1945 and
Oxyrhynchus in 1897 and 1903.
In March 1952, amongst new finds
in the area was a document indented on sheets of copper that
had been riveted together and rolled up like a scroll. The
pure metal had almost completely oxidised and split into two
pieces along a join. It proved impossible to open the two
halves of what became known as the Copper Scroll. Eventually,
between the summer of 1955 and the spring of 1956, it was cut
into strips at Manchester College of Technology under the
supervision of a leading member of the International Scroll
Team, John Allegro, who published the first translation3.
The Copper Scroll is an inventory
of buried treasure from the Temple of Jerusalem. The last
item, number 61, reads, "In the Pit (Shîth)
adjoining on the north, in a hole opening northwards, and
buried at its mouth: a copy of this document, with an
explanation and their measurements, and an inventory of each
thing, and oth[er things]"4. The "pit" was situated
beneath the great Altar of the Temple, described in detail
within the Mishnah and by Josephus.
The fortuitous discovery of the
Dead Sea Scrolls has enabled researchers to begin piecing
together the possible fate of the Templar treasures. It soon
became apparent that the key to the mystery lay in
understanding the significance of the references to treasure
in the Holy Scriptures and the Knights Templar's apocalyptic
interpretation of Christianity.
This research has thrown new
light on the origins of Christianity itself, an extremely
controversial subject. The guardians of the Orthodox
Christian and Jewish faiths have succeeded in keeping many of
the Dead Sea Scrolls out of the public domain for nearly
fifty years. It was only in the early nineties that
controversial material from the Dead Sea caves was published
outside the narrow confines of theological scholarship. Even
so, some of the Dead Sea Scrolls will not be published until
the second or third year of the next century, and some have
mysteriously vanished.
There seems little doubt now that
the Knights Templar had modelled their Order on a Jewish
monastic sect called the Essenes, previously known
through the writings of ancient authors such as Josephus,
Philo and Pliny the Elder. Modern scholars have identified
their monastic settlement as that of Khirbet ("ruins
of") Qumran. The ruins stand on a cliff-edged plateau
overlooking the Dead Sea some 20 miles east of Jerusalem at
Wadi Qumran, directly to the south of Jericho.
The Dead Sea lies 1,300 feet
below sea level. The river Jordan flows into the bitter salt
lake at the bottom of a rift valley, the deepest on earth,
plunging steeply through a rocky desert known as the
wilderness of Judaea. The basin is bounded by a series of
descending cliffs and plateaux scored by narrow gorges and
gullies.
The Dead Sea Scrolls were found
in caves close to the ruins of Qumran, some barely a stone's
throw from the site.
The Jewish warrior-priests or
monks who feature in the Scrolls called themselves the
Sons of Zadok, after Zadok, the high priest who
had anointed King Solomon, and from whom they claimed
descent. They also referred to themselves as the Sons of
Justice5. The
monastery or fortress at Qumran was built on an eighth or
seventh century BC ruin, now identified as Secacah, the
Biblical City of Salt.
In addition to several caches of
sacred treasures and scrolls within the confines of Mount
Zion, the Copper Scroll identified five other sites where
treasures were buried. One of those was Secacah, on the Vale
of Achor, the site of Khirbet Qumran.
A recent excavation beneath the
plaster floor of the ruins at Qumran has revealed a hoard of
gold coins: 558 Tyrian tetradrachmae, weighing about 20 lbs6. The hoard was not listed in
the Copper Scroll's inventory.
In the last few years, the pieces
of this epic jigsaw puzzle have begun to fall into place. The
puzzle ranges across a huge swathe of geography and
encompasses a 3,500-year period of human history. Almost
every major religion and many minor ones are represented,
including Jewish and Christian mystical and Gnostic sects
that have been declared heretical. We also find traces of
what were once thought of as myths and legends, such as the
Templars' mysterious quests for the Holy Grail (Graal) and
the Ark of the Covenant. The Ark disappeared from the Temple
of Solomon during King Manasseh's reign (687-642 BC).
The strange coincidences and
synchronicities surrounding the Biblical treasures do not
appear to have been noticed by the early theological scholars
of the Dead Sea Scrolls. They were more concerned with
minimising the impact of the Scrolls on Orthodox Christian
and Jewish doctrine and gave little thought to solving one of
history's most enduring mysteries. Their concerns lay in
reburying the Scrolls under literally thousands of tangential
theories and re-interpretations that have created a quagmire
of confusion for those searching for the truth.
But the truth always prevails.
The quest for history's greatest hoard of lost treasure has
been resurrected by the bright dawn glow of a new millennium.
Bibliography
THE HIRAM KEY by Christopher Knight and Robert Lomas (Century, 1996)
THE MONKS OF WAR by Desmond Seward (Penguin, 1995).
FINGERPRINTS OF THE GODS by Graham Hancock (Mandarin, 1995).
THE ATLAS OF SHIPWRECK & TREASURE by Nigel Pickford (Dorling Kindersley, 1994).
DUNGEON, FIRE AND SWORD by John J. Robinson (Michael O'Mara Books, 1994).
THE DEAD SEA SCROLLS DECEPTION by Michael Baigent and Richard Leigh (Corgi, 1993).
THE DEAD SEA SCROLLS UNCOVERED by Robert Eisenman and Michael Wise (Element, 1992).
THE SIGN AND THE SEAL by Graham Hancock (Mandarin, 1992).
MACCABEES, ZADOKITES, CHRISTIANS AND QUMRAN by Robert Eisenman (Leiden, 1983).
THE TRIAL OF THE TEMPLARS by Malcolm Barber (Cambridge University Press, 1978).
THE GRAIL by Roger Sherman Loomis (Constable, 1963).
THE TREASURE OF THE COPPER SCROLL by John Marco Allegro (Doubleday, 1960).
THE PEOPLE OF THE DEAD SEA SCROLLS by John Marco Allegro (Routledge and Kegan Paul, London, 1959).
THE DEAD SEA SCROLLS by John Marco Allegro (Pelican, revised edition 1959).
THE SCROLLS AND THE NEW TESTAMENT edited by Krister Stendahl (SCM Press, 1957).
AL-QIRQISANI'S ACCOUNT OF THE JEWISH SECTS AND CHRISTIANITY by J. Nemoy (Hebrew Union College Annual, vol.vii, 1930, pp.317ff).
ANTIQUITIES OF THE JEWS by Flavius Josephus.
A HISTORY OF THE JEWISH WARS by Flavius Josephus.
Notes
1 Allegro, 1960, page 59.
2 Eusebius, The History of the Church, VI, 16, page 256.
3 Allegro, 1960.
4 Allegro, The Dead Sea Scrolls, (1959), page 133.
5 Stendahl, 1957, page 125. (Found in 1 QS iii 20 and elsewhere.).
6 Allegro, 1960, page 60.
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